Thursday, October 31, 2019

EEC discussion 2 Assignment Example | Topics and Well Written Essays - 500 words

EEC discussion 2 - Assignment Example Caring for a child with ability differences may put the primary caregiver and family at a certain level of strain. To avoid this, parents will be needing the support of early childhood professionals in order to address behavioral child problems and foster effective child guidance skills. It is essential that we discuss ways on how to give them communication and support, patience, understanding, and encouragement. Parents might be shocked at first to learn that their child has ability differences; thus, give parents an ample time to accept the situation and aid in the experience of overwhelming emotions. In addition, parents must also be advised for early identification and treatment. Miller suggested the following ways in dealing with parents of children with ability differences, namely: (1) â€Å"pushing† to carry out tasks as some of them cannot proceed on their own phase; (2) careful and regular observation; (3) positive, assertive guidance; (4) making them feel safe, supported, and valued; and (5) putting them in inclusiveness to develop a better understanding of the real world environment and to allow their peers to realize that children with ability differences are real people with real feelings whom are deserved to be treated well (135). Individuals with Disabilities Education Act (IDEA) guarantees that persons aged 3-22 determined to have an ability difference fitting the IDEA definition of a "disability" will have an educational program best suited to their needs (Miller, 145). Individualized Education Program (IEP) and Individualized Family Service Plan (IFSP) assure the realization of the IDEA by designing different learning activities which are fit to meet the specific needs of the child and to nurture teamwork among family members, professionals, and government/private institutions. IEP is team composed of parents, teachers, other school staff, and the child. As a team, they will share their commitments in providing the child his/her unique needs.

Tuesday, October 29, 2019

Vehicle Routing and Container Loading Problem Research Paper

Vehicle Routing and Container Loading Problem - Research Paper Example To optimize on the supply chain operation, researchers developed solutions for the vehicle routing problem (VLP) and also the container loading problem (CLP). It is impossible to optimize the routing process only and fail to optimize the CLP process. Likewise is impossible to develop solutions for CLP without developing VLP solutions. This paper suggests the use of an integrated approach to solve the routing problem. Several methods have been put across by different mathematician to help tackle the routing and packing problems. Some of these methods include the formulation of mathematical models, the use of algorithms as well as the integration of the two methods. This paper suggests the use of an integrated vehicle routing and container packing problem with the use of generic algorithms. G= (VA) which represents the complete graph with V representing the nodes and A representing the arc set, the vertex set V is described by V= and 0 represent the depot and represent the nodes. K represents the number of available vehicles. The vehicles are defined by their length, width and height. These dimensions are defined as HK, MK, WK,LK which represent the height , weight, width and length of the vehicle. the cost of vehicles to travel from point i to j is given by Cijk, the traveling time for the vehicle from the point i to j is given by tijk, the service time of vehicle K at node i is given by Sik, the cargo type is represented by, the length of the cargo is represented by lp, while the cargo width is represented by wp. The weight of the cargo is given by mp. The time taken to load cargo to the track is given by tdpk, while the time taken to unload the cargo is given by tupk. The demand for the cargo at a given node (n) is represented by Dp(i). The number of cargo delivered by vehicle K is given by. Setting the constrains Clients; the model assumes that the clients are distributed within a given geographical area. Some clients are near the deport while others are situated away. Deport: the model assumes that there is one deport to serve these clients Vehicles; the vehicles are the same, that is they are homogenous Vehicle capacity; the capacity constrains for the vehicle are given by weight that the vehicle can carry and the volume of the vehicle. The volume of the vehicle is defined by setting (length by width by height of the vehicle). The correct definition involves defining

Sunday, October 27, 2019

The Life And Marriage Of Hosea Religion Essay

The Life And Marriage Of Hosea Religion Essay Hosea was a prophet who lived and prophesied just before the destruction of Israel in about 722 BC. During this time, the prophet Hosea was preaching in the Northern Kingdom of Israel. He began his work as a prophet after Amos. This was probably before the end of Jeroboam IIs reign. It is believed that he continued to reign until after the Assyrian had captured Samaria in around 721 BC. It was the troubled times before the fall of Samaria. The writer says that, during this dangerous period, Hosea seemed to ignore threats that the Assyrians had imposed. Instead he was very much concerned on what he sees as root causes of Israelites problems. He further says that Hosea loved the land, he loved his people and he was sure that God loved them too (Drane, 1987:126). It seems as if he was especially concerned about the idolatry of the people and their faithfulness towards God. THE MARRIAGE OF HOSEA If we read Hosea 1:2f, we see how the Lord first spoke to the nation of Israel through the prophet Hosea. God gave Hosea the message that was seen through a personal tragedy in his on life. The message that he received from God was that he should go and get married to a woman called Gomer. He was also told that his wife would be unfaithful. But Matthews argues that, was Hosea a Levite? If he were a Levite, it would mean that he was not going to do the duties or perform in the Northern Kingdom as a priest due to the sins of Jeroboam that would exclude him from the cult. (the sins of Jeroboam were the actions taken by King Jeroboam I to establish a separate identity for the northern kingdom. These sins became the hallmark of an evil king) (2001:182). Nevertheless, Matthew asks a question in his book whether Gomer was a prostitute before Hosea married her. He argues that if Gomer was a prostitute, then the tension between his prophetic role and his priestly background would be heightened, since a Levite would have been forbidden by law to marry a prostitute according to Leviticus 21:14-15. He does not agree that Hosea was a Levite for the metaphor to work. However, the writer argues that Hoseas dysfunctional marriage was serving as a metaphor for Yahwehs bad relationship with Israel (2001:75). Some scholars believed that Hoseas wife Gomer was a temple prostitute that the prophet would marry. This was according to his own understanding of Gods relationship with his people Israel. However, scholars believe that her sexual behaviour was quite unexpected. There after Hosea married Gomer as a wife, the daughter of Diblaim. Hosea bears three children to his wife, however, in chapter 1:3, the Bible states that Hosea went and took Gomer and she conceived and bore him a son. We therefore see that the bible says that she bore him the first son, but the rest of the children are not clear. It seem as if Gomer got the other two children out of prostitution as seen in other scholars like Wellhausen, who argues that when Hosea was marring his wife, he did not realize that the wife was unfaithful till after the birth of the children (Bentzen, 1959:131). These three children were given symbolic names that would convey a message about the ruin of the nation. In 2 Kings 9:15-26, the first-born was called Jezreel. He was given this name as a reminder about the strategic valley where Jehu had defeated the son of Ahab. This simply meant that the King who was there during that time was a descendant of Jehu, who owed his power to Yahweh. And Yahweh could easily get his power. It is believed that this valley was the most fertile place of Israel. Moreover, in Hosea 2: 9, Yahweh says that He will take back all his gifts. This name Jezreel was like a warning that the covenant between God and Israel will be dissolved. In fact the name Jezreel was a prophecy name following the destruction of the dynasty. The second born was given a name called unloved. The second child symbolizes that Yahweh would not have pity and have no mercy after the unfaithful. This was a declaration that the people of Israel seemed to have gone beyond the love and forgiveness of God. In Hosea 1: 6, it clearly shows that Yahweh lost his patience with his people. It was during this time that Hosea was condemning the social injustices of his time. The other was called not my people. The Israelites identity as Yahwehs people was cancelled. Israelites were very proud of themselves as Gods chosen nation. According to Hosea 2:8-9, we see how God had made a promise with the Israelites that He would give them land and children. It was the covenant that God had made with the people of Israel. However, the people of Israel had destroyed the covenant by been unfaithful to Yahweh. For them to have abundant harvest, they started to worship other god called Baal. (Matthews 2001: 75). By so doing, the people of Israel believed that they would become prosperous and have bumper harvest by observing the fertility rites of Baal worship. In addition, these same rituals took part in the very same sexual indulgence that had badly damaged Hoseas marriage life. As Gomer says in Hosea 2:5, the people of Israel would say that, I will go to my lovers they give me food and water, wool and linen, olive oil and wine. This was how the people of Israel who had turned away from God were thinking about their god Baal. They had turned away from God and start worshipping other gods like Baal because of what they could get out of him e.g. things like prostitution and the love of money. Even though things were like that, the prophet Hosea had known that it was Israelites own God Yahweh who all the things as seen in Hosea 2:8. From the above passage mentioned above, we see that during this time, the people of Israel were acknowledging Yahweh only with their lips while their hearts were far from God. A lot of people were practicing syncretism during this period because they worshipped both Yahweh and Baal at the same time. These people involved themselves in different activities that were against God as mentioned above. It was at this particular time that the Israelites had lost their spiritual faiths. WHAT DOES HOSEAS MARRIAGE SYMBOLISE? In this narrative I hold the view that this was historical. The narrative actually reflects Hoseas experience in his life. This was a story that would portray a teaching. This was so because if Hosea had married a prostitute, most people would have condemned Hosea for marrying a prostitute. Moreover, some scholars suggest that Gomer became a prostitute after marriage (Hosea1: 2). However, Pfeiffer states that the first wife that Hosea had married was not a prostitute but she was a foreign woman, Gomer from Diblataim in Moab. He further argued that the woman in chapter 3 was a second wife. This was the one who was a real prostitute. He says that the first marriage shows the failure of Israelites with the national God El eljon in Jerusalem, while the second shows the failure with the tribal God Yahweh. He assumes that the two chapters speak of different women, and says that a second woman was a common streetwalker who was purchased by Hosea at the price of an ordinary slave. The woman was kept privately for a long time as a symbol of Israels impending loss of kings, prince and cultic implements, he said. Pfeiffer mentions that the first two chapters did not mean that Gomer was a prostitute, he explains the word wholedoms as religious apostasy as seen in 12,4 and 6 cf 4,12 and 5,4b. According to him, the wife and children were involved in (religious) fornication because it was believed that the whole land was in such a state. Other scholars suggest that the chapters mentioned above, the Hebrew word prostitute means fornication while Hosea 1:4 means adultery. This would suggest that the prophet did not marry a prostitute. They suggest that Gomer became a prostitute later. Some scholars still would suggest that Gomer was not a commercial prostitute but a Temple prostitute. Therefore she was not immoral character. The story portrays that Hoseas marriage was a symbol of the relationship of Yahweh and his people Israel. This gives us a clear picture as a symbol to the Israelites of their adultery against their husband, God. In Hosea 1:4; 2:1 is about the message of Hosea. We read how Gomer had left her husband and went after men. When Gomer left, Hosea was annoyed with her, but later she was forgiven. Hosea 3: 1f states how Gomer was brought back from slavery and Hosea accepted her as his wife. Here we see how much love Hosea had for his wife and would not let her go. In the same manner, Yahweh has much love for his people, no wonder why it was his wish to bring the people and redeem them. From the message above, it shows that Hosea used his marriage to show the love of God to his people. The bible tells us that God loved the Israelites despite their sins against God. I therefore agree with some scholars who say that Gomer became a prostitute after the marriage. This is so because God would not commend his servant to marry a prostitute woman. Von Rad suggests that if a woman is adulterous, it does not necessarily mean that she is a prostitute. He further says that a woman took part in Canaanite fertility rites. CONCLUSION Hosea is believed to have lived after the fall of Samaria in 721. His main message was probably due to the perplexed period when Jehus dynasty came to an end ca.745. He says though the Israelites were unfaithful to Yahweh, He never rejected them. From the story above Hosea used his marriage to show Gods love to his people. His marriage portrays that it was a symbol of the relationship between Yahweh and his people.

Friday, October 25, 2019

The Wonderful Wizard of Oz Essay -- Fantasy Literature, L. Frank Baum

People start their lives with open eyes and open hearts, but society corrupts them, turning them into shadows of what they once were. Children enter the world not judging anyone, and having no limitations; they believe anything is possible. As they grow and mature, they loose this valued quality in exchange for limitations, and settling into the status quo set by society. Children, at an early age, are fascinated with fairy tales, featuring princes and princesses living â€Å"happily ever after† and are instantly drawn to beauty and bright, colorful worlds, which in reality have been shaded by society. Authors began to grasp the imaginative quality we all once embodied, and channeled those thoughts and desires into fantasy novels, creating utopias and ideal societies for characters to experience. These fantasy novels address the American dream as well- living a successful, blissful life, and usually, finding love. Authors such as L. Frank Baum, J.M Barrie and J. K Rowling wrot e these fantasy books to capture the desires and reams of Americans. Fantasy novels blossomed into an ideal method for authors to express the ideal society and American dreams of the era in which they were written. In The Wonderful Wizard of Oz, by L Frank Baum, a young girl, Dorothy Gale, is thrown into Munchkin County, a small city in the Land of Oz, when a cyclone comes ripping through Kansas, her hometown. She is immediately greeted by the munchkins, and Glenda, the good witch of the north, who informs her that she has killed the Wicked Witch of the East. Dorothy only wishes to return to her farm in Kansas, however, this is only possible if she travels to â€Å"Emerald City† to plead for help from the mighty Wizard of Oz. Along the way, she encounters various o... ...so courage in themselves to speak up, and the Tin Woodman’s desire for a heart typifies Americas want for compassion from a leader and from each other. Another classic children’s book, Peter Pan and Wendy, commonly known as Peter Pan also presented a new, limitless world, where there was eternal youth and innocence, and good triumphed over evil. In addition to these early classics, the Harry Potter series, written by J. K Rowling, also created a magical world where good and innocence defeated evil and corruption. Harry Potter, an honest and clever young boy is idolized for his intelligence and power; Two commendable traits every leader should possess. Americans have been drawn to fantasy novels, similar to fairy tales all through history, and even today because they amuse their desires for innocence, the past, and the domination of good over evil- a greater world.

Thursday, October 24, 2019

Out of Body Experiences Speech Essay

Do you ever feel as if you’re watching the World the same way you watch tv, that’s what an out of body experience is like. Today we are going to discuss what an out of body experience is, how they are believed to occur, and in labs how are they being tested. An out of body experience is when you watch the world from a location outside of your body. During this you can see your body and the way you behave, yet you aren’t controlling your movements. It is said that at least 5 to 35 people out of 100 experience this sometime in their life. British psychologist, Susan Blackmore, says the experience has many similarities as dreaming and very close relations with lucid dreaming. According to PHD Stephan LaBerge in his book, Nightlight, they are, â€Å"The human consciousness separating from the human body and traveling in a discorporate form in the physical world. † Another popular belief is that these are also hallucinations, but if that were true how would all the same people have the same delusion? Now that we’ve discussed what they are let’s move on to how they happen. These experiences are believed to have a connection with mind altering events. Such as traumatic events, drug use, or dehydration; still that isn’t the case 100% of the time. The majority of the people experiencing these also had neuroelectrical abnormalities, which is any disorder with the body’s nervous system. It distorts the brains ability to process information. Even though they were first heard of in the early 1940’s yet scientists still have no concrete explanation for it. Many experiments have been performed in explaining these experiences, Time Magazine explains how these lab controlled experiments take place. They hook up a video camera to a pair of goggles, the camera shows the subject what is going on behind them so they are able to have a view of their own backs. A scientist taps the Now that we have went over what out of body experiences are, how they occur, and how they are being test; the real question is, do you this these people are out of their minds, or out of their bodies?

Wednesday, October 23, 2019

Changes in family life since the 1970s Essay

Outline some of the major changes that have taken place in family life since the 1970s and discuss the concerns arising from these changes. In the past many families were similar, as traditional nuclear families were the excepted norm of society. Since the 1970’s a number of major changes have taken place in family life. The traditional nuclear family is no longer seen as the norm as many other types of specialist families have developed to best suit the needs of the people within them. Family life is very complex and in recent years sociologists have sort to find new ways to understand it. However with these changes there have also been a number of concerns, which may suggest that not all changes have improved family life. One way in which the family unit has changed since the 1970’s is the change in marriage rates. While marriage in the UK is still the majority among families, there has been a decline in the number of marriages, the age in which people are choosing to marry and the duration of marriages. In 1971 1% of all marriages in the UK ended after two years. In 1996 this figure increased to 9%. (Mark Kirby, 2000, p. 58). This suggests that marriage less important than it once was. There are a number for reasons as to why there is a change in marriage. It is argued that because women now have more freedom of choice than they did in the past, they may be choosing simply not to marry. Others suggest that women are now choosing to put off marriage till a later date so that they can focus on their careers and education. Another reason for the change in marriage could be due to the undermining of the need to marry, now that it has become socially acceptable to cohabit or be single, many people choose not to marry. As well as this women are no longer dependant on men to be a ‘bread winner’ and provide for them. Lorraine Harding (1996) argues that the main decline in marriage occurred around the 1970’s due to greater levels of unemployment. Strain may have been put on the ‘breadwinner’ to support the family causing the breakdown of the marriage. ‘On this basis it could be argued that it is not the decline of the conventional family since 1970 that should need explaining, but rather its unusual popularity between 1945 and 1970’. (Mark Kirby, 2000, pp. 69-70) Another major change that has taken place in family life since the 1970’s is the increase in the number of divorces. In 1970 80,000 couples got divorced in the UK, that figure has risen to 125,000 in 2003. (Scott, 2007, p. 466) It is argued that this increase is due to the 1969 Divorce Reform Act which made getting a divorce much easier. Women had more opportunity to work and therefor they were less dependent on men. State benefits gave women greater chance of leaving a marriage. (Scott, 2007, pp. 467-469). However with divorce there are a number of concerns that can arise in family life. It is believed that divorce is the main contributor to lone parent families who are considered to be at higher risk of poverty. This is considered an unhealthy environment to bring up children as they may feel unsettled. Children may lose touch with the other parent and gain step parents. This in extension can effect socialisation, education and their family life in the future. Some sociologists also argue that children whose parents have had a divorce are more likely to get a divorce when they are older. Giddens found that two-fifths of all marriages in the UK now end in divorce. The number of marriages has fallen while the number of divorces has risen. (Giddens, 2009, pp. 350-351) Cohabitation has increased sharply in recent years. It is seen as a prelude to marriage or an alternative and in some cases it replace marriage altogether. ‘In 1986 11 per cent of non-married men under the age of 60 were in cohabiting relationships, but by 2004 this figure had risen to 24 per cent. The comparable figures for women were 13 per cent in 1986 and 25 per cent in 2004’ (Social Trends, 2006) This goes to show that cohabitation is one alternative to the traditional nuclear family that people are choosing to take. In the UK today 73 per cent of women say they live with a man before they are married. However with cohabitation there have been a number of concerns suggested by sociologists. Some sociologists argue that because there is less commitment within a cohabiting relationship then they are less stable and more likely to break down. This could lead to poverty for the women and children involved. As well as this a cohabiting couple are more likely to seek stat e benefits and put a strain on the economy. Antony Giddens argues the idea of a pure relationship. He believes that  couples in Modern society choose now not to marry for love and intimacy but to cohabit and have a relationship that best suits them. He believes that in the past couples were bound by the contract of love and it would often be difficult to get and divorce and end a relationship. Giddens argues that divorce is increasing due to people having much more choice in their lives. If a relationship no longer continues to suit the interests of the people within it then it is easy to simply leave. Giddens says: ‘What holds the pure relationship together is the acceptance on the part of each partner, â€Å"until further notice†, that each gains a significant benefit from the relationship to make its continuance worthwhile.’ (Holborn, 2004) The love within the relationship is governed by the amount of venerability the other is prepared to show. Giddens also saw that in the past families would have been headed by a single male breadwinner who provided for the whole family while the wife stayed at home. This has now changed and men and women have become more equal within contemporary society. This therefor suggests that men and women have also become equal within relationships. Pure relationships are quickly becoming more popular as our self-centred society develops. Within contemporary society we have more choice; this has now adapted the way we look at traditional ’till-death-us-do-part’ marriages and traditional nuclear families. (Elliott, 2008) ‘Living apart together’ is a term that is used for a family where one of the partners may live away for work or simply to maintain their independence. This follows on from the idea of a pure relationship as it is more causal for the people involved and it meets everyone needs. A problem that may arise from ‘LAT’ families is that it could be disruptive for children as they would not have a single home. It also shows a lack of commitment from the couple to move in together and get married. Although ‘LAT’ families are becoming increasingly common, they may still often be not seen as the best way to live as a family. Lone parent’s families are becoming increasing common within the UK today. There have been significant increases in lone parent families since the 1970’s. This could be due to higher rates of divorce and cohabitation break down. Lone parents also have a reduced likelihood for marriage in the future  with lone parent working class men having the lowest chance to marry. In 2004 73 per cent of lone mothers and 50 per cent lone fathers had dependent children. (Giddens, 2009, p. 355) This creates a concern with lone parents as it is believed that lone parents are more likely to be in poverty and dependant on state benefits. It is argued that the child from a lone parent household is less likely to do well in education and is more likely to become a lone parent in the future. With less time to get an education it is also common for a lone parent to have low or no qualifications and poor pay. Lone parents can get caught in a poverty trap as they do not have the time to earn good money and improve their education. Some lone parents may wait until their children have grown up, and go into higher education at a later date. With the increasing number of divorces and remarriages there has also be an increase in reconstituted families. Reconstituted families often bring two families together that have divorced parents. These types of family can generate some concerns as in many cases it is difficult for the children of the family to accept new relationships. In extension to this within reconstituted families there is a higher rate of child abuse. This could be due to the sometimes overwhelming environment of two families living together. They are also more likely to face economic hardship. Divorce rates in reconstituted families are higher than that of first marriages. Same sex partnerships have received a lot of media attention in recent years. This is due to the very idea of sexuality being a topic of interest within society. It is only since December 2005 that gay and lesbian couples could get a civil partnership. If they wish to have children then they have to choose from adoption, artificial insemination, fostering or if they had a child from a past heterosexual relationship. This can be good for the child as they may choose to counteract patriarchy. However on the other hand there are many aspects of a same sex partnership that could raise some concerns. For example the very nature of such a relationship challenges strongly held values and norms within society. This could therefor create conflict with other members of society. If there is a child involved this may not be the best environment to bring them up. In 2009 Elton John and his partner David  Furnish were looking to adopt a child from the Ukraine. They faced problems when EveryChild, an international children’s charity, said _†it was concerned by the singer’s announcement that he and partner David Furnish wanted to adopt a 14-month-old boy called Lev. The organization said that while it praised John’s help in raising awareness about children affected by HIV in Ukraine, it said the answer did not lie in international adoption, arguing that more children might be left in children’s homes as a result of another celebrity adoption†._ (Press Association, 2009) As well as this many people believe that it is inappropriate to bring a child up with same sex parents. It is believed that this will have an effect on their sexuality without giving them a fair choice. With society becoming more multicultural some people from other religions may condemn the idea of same sex couples. This could leave them marginalised on the edge of society. In some extreme cases there have been ‘Honour Killings’ from some families in order to protect their image. With an increase in same sex couples there has also been more of a demand for fertility and reproductive technology. These men and women are looking to artificial insemination to help them to have a child. On the other hand however heterosexual men and women, may also require such technology if they have a problem with conception. This has helped women whom have put off parenthood in order to focus on their careers and education. As women get older their fertility rate falls, 1 in 5 women will reach the end of their fertile life childless. This new technology can help families to have children whereas in the past they may not have been able. There has also been an increase in younger women becoming surrogate mothers for older women who can no longer have children. Another technology that has had a large effect on family life is contraception. In the past, families often had many more children than in contemporary society. This was so their children could go to work and provide for the family, but also because they didn’t have the technology. Contraception has become increasing important over recent years with youth  culture of today ‘Drugs, Sex, Rock and Roll’. In contrast to this idea, there has been an increase in teen parents over recent years, suggesting that more could be done to stop such families. Other generations within the family are increasingly having a greater influence. In the past due to poor healthcare many children would never have met their grandparents as they would have died at a younger age. In modern society grandparents and great grandparents are now increasingly part of the family. This can create tensions between caring for the older members of the family and the younger ones. It can also have a structural issue as the older generations of the family may become a burden if there is a break down in the relationship or a divorce. In conclusion there are a number of changes that have taken place in the family since the 1970’s. Not all of these changes have had positive effects. There have also been a number of negatives. With such a large change within society concerns will arise, it is how these concerns are dealt with that will determine the future of the family unit. There are some sociologists that believe that the family is still just as strong as it has always been even with the loss of traditional families. _†Family living also offers an opportunity for intimacy, a word with Latin roots meaning ‘sharing fears’. That is, as a result of sharing a wide range of activities over a long period of time, members of families forge emotional bonds. Of course, the fact that parents act as authority figures often inhabits their communication with young children. But as young people reach adulthood, kinship ties typically ‘open up’ as family members recognise that they share concern for one another’s welfare†_ (Plummer, 2002, p. 441) This suggests that it does not matter what shape or size a family is, but if it teaches the people within it to become good adults and care for others then it will have fulfilled its purpose. With the ever changing and diverse nature of the society in which we live families have simply become more specialised, and the people within them are no longer bound by what is  socially acceptable.